Empress Irene

’’’Irene of Athens’’’ or ’’’Irene the Athenian’’’ (Ειρήνη η Αθηναία) (c. 752 – ) is the name by which ’’’Irene Sarantapechaina’’’ (Ειρήνη Σαρανταπήχαινα), a Byzantine empress regnant from 797 to 801, is commonly known. Prior to becoming Empress regnant, Irene had been empress consort from 775 to 780, and empress dowager and regent from 780 to 797. It is often claimed she called herself ‘’basileus’’ (’’βασιλεύς’’), ‘emperor’. In fact, she normally referred to herself as ’’basilissa’’ (βασίλισσα), ‘empress’, although there are three instances of the title ’’basileus’’ being used by her.

Early life and rise to power
Irene was born to a noble Greek family of Athens, the Sarantapechos family. Although she was an orphan, her uncle, Constantine Sarantapechos, was a patrician and possibly strategos of the theme of Hellas. She was brought to Constantinople by Emperor Constantine V on 1 November 769, and was married to his son Leo IV on 17 December. Although she appears to have come from a noble family, there is no clear reason as to why she would have been chosen as Leo’s bride, leading some scholars to speculate that she was selected in a bride-show, in which eligible women were paraded before the bridegroom, until one was finally selected.

On 14 January 771, Irene gave birth to a son, the future Constantine VI. When Constantine V died in September 775, Leo was to succeed to the throne at the age of twenty-five years. Leo, though an iconoclast, pursued a policy of moderation towards iconodules, but his policies became much harsher in August 780, when a number of courtiers were punished for icon-veneration. According to tradition, he discovered icons concealed among Irene’s possessions and refused to share the marriage bed with her thereafter. Nevertheless, when Leo died on 8 September 780, Irene became regent for their nine-year old son Constantine.

Irene was almost immediately confronted with a conspiracy which she heard was to raise to the throne Caesar Nikephoros, a half-brother of Leo IV. To overcome this challenge, she had Nikephoros and his co-conspirators ordained as priests, a status which disqualified them from ruling, and ordered them to administer Holy Communion on Christmas Day.

As early as 781, Irene began to seek a closer relationship with the Carolingian dynasty and the Papacy. She negotiated a marriage between her son and Rotrude, a daughter of Charlemagne by his third wife Hildegard. Irene went as far as to send an official to instruct the Frankish princess in Greek; however, Irene herself broke off the engagement in 787, against her son’s wishes.

Irene next had to subdue a rebellion led by Elpidius, the ‘’strategos’’ of Sicily, whose family was tortured and imprisoned, while a fleet was sent, which succeeded in defeating the Sicilians. Elpidius fled to Africa, where he defected to the Arabs. After the success of Constantine V’s general, Michael Lachanodrakon, who foiled an Arab attack on the eastern frontiers, a huge Arab army under Harun al-Rashid invaded Anatolia in summer 782. The ’’strategos’’ of the Bucellarian Theme, Tatzates, defected to the Arabs, and Irene had to agree to pay an annual tribute of 70 or 90,000 dinars to the Arabs for a three year truce, give them 10,000 silk garments and provide them with guides, provisions and access to markets during their withdrawal.

Rule and resolution of the Iconoclasm controversy
[[File:GoldSolidusIrene797-802Constantinople.jpg|thumb|Gold solidus of Irene, 797–802, Constantinople.]]

Her most notable act was the restoration of the Orthodox veneration of icons (images of Christ or the saints). Having elected Tarasios, one of her partisans, to the patriarchate in 784, she summoned two church councils. The first of these, held in 786 at Constantinople, was frustrated by the opposition of the soldiers. The second, convened at Nicaea in 787, formally revived the veneration of icons and reunited the Eastern church with that of Rome.<ref>See Alexander, ‘’et al.’’, p. 423.</ref> (See Seventh Ecumenical Council.)

While this improved relations with the Papacy, it did not prevent the outbreak of a war with the Franks, who took over Istria and Benevento in 788. In spite of these reverses, Irene’s military efforts met with some success: in 782 her favoured courtier Staurakios subdued the Slavs of the Balkans and laid the foundations of Byzantine expansion and re-Hellenization in the area. Nevertheless, Irene was constantly harried by the Arabs, and in 782 and 798 had to accept the terms of the respective Caliphs Al-Mahdi and Harun al-Rashid.

As Constantine approached maturity he began to grow restless under her autocratic sway. An attempt to free himself by force was met and crushed by the Empress, who demanded that the oath of fidelity should thenceforward be taken in her name alone. The discontent which this occasioned swelled in 790 into open resistance, and the soldiers, headed by the Armeniacs, formally proclaimed Constantine VI as the sole ruler.

A hollow semblance of friendship was maintained between Constantine and Irene, whose title of empress was confirmed in 792; but the rival factions remained, and Irene, by skillful intrigues with the bishops and courtiers, organized a powerful conspiracy on her own behalf. Constantine could only flee for aid to the provinces, but even there participants in the plot surrounded him. Seized by his attendants on the Asiatic shore of the Bosphorus, Constantine was carried back to the palace at Constantinople; there, his eyes were gouged out. He died from his wounds several days later. A solar eclipse and a darkness of 17 days’ duration were attributed by common superstition to the horror of Heaven.


Irene reigned for five years, from 796 to 801. Pope Leo III, who needed help against enemies in Rome and who saw the throne of the Byzantine Emperor as vacant (lacking a male occupant), crowned Charlemagne as Roman Emperor in 800. This was seen as an insult to Eastern Roman Empire. Nevertheless, Irene is said to have endeavoured to negotiate a marriage between herself and Charlemagne; but according to Theophanes the Confessor, who alone mentions it, the scheme was frustrated by Aetios, one of her favourites.<ref>See Garland, p. 89, who explains that Aetios was attempting to usurp power on behalf of his brother Leo.</ref>

In 801 the patricians conspired against her and placed on the throne Nikephoros, the minister of finance (‘’logothetēs tou genikou’’). Irene was exiled to Lesbos and forced to support herself by spinning.

Her zeal in restoring the icons and monasteries made Theodore the Studite praise her as a saint<ref>’’Theodori Studitae Epistulae’’, Volume 2 (Berlin, 1992).</ref> of the Eastern Orthodox Church, but she was not canonized. Claims about her supposed canonization are mainly from Western sources.<ref>’’Vita Irenes’’, ‘La vie de l’impératrice Sainte Irène’, ed. F. Halkin, Analecta Bollandiana, 106 (1988) 5–27; see also W.T. Treadgold, ‘The Unpublished Saint’s Life of the Empress Irene’, ‘’Byzantinische Forschungen’’, 7 (1982) 237-51.</ref> Such claims are not supported by the Menaion (the official liturgical book providing the propers of the saints of the Orthodox Church), the “Lives of Saints” by Nikodemos the Hagiorite, or any other relative book of the Orthodox Church.

By her marriage to Emperor Leo IV the Khazar, Irene had only one son Constantine VI, whom she succeeded on the throne. A female relative of Irene, Theophano was chosen in 807 by Emperor Nikephoros I as the bride of his son and heir Staurakios. An unnamed female relative was married to the Bulgar ruler Telerig in 776. Irene also had a nephew.<ref>Herrin, p. 56, 70, 134.</ref>

Empress Irene

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